How to Correctly Place Too and Enough in English Sentences

Too and enough  can modify both nouns, adjectives, and adverbs. Too  indicates that there is too much of a quality, or too much or too many of some object. Enough means that there is no need for more of a quality or object. Here are some examples: Shes too sad these days. I wonder whats wrong.I dont have enough sugar. Lets go to the supermarket.Youre driving too slowly!There are too many students in this class. It should be smaller.This test is difficult enough already!We have too much pollution in the world. Focus on Enough Reading the examples, you may notice that enough is sometimes placed before the word it modifies. For example: What do we need for dinner? I think we have enough vegetables, dont we?She feels that Tom has more than enough time to help. In other examples, enough is placed after the word it modifies. For example: You should ask John for help. Hes rich enough to help us all!I dont think they are smart enough to take that class. Take a look at the words modified in the examples above. You will note that enough is placed in front of the nouns vegetables and time. Enough is placed after the adjectives rich and smart. Rules for Enough Adjective Enough Place enough directly after the adjective modified when using enough as an adverb to mean to the required degree or extent. Hes not patient enough to understand children.My friend wasnt intelligent enough to take the job. Adverb Enough Place enough directly after the adverb modified when using enough as an adverb to mean to the required degree or extent. Peter drove slowly enough for us to look at all the houses.The students studied carefully enough to do well on the exam. Enough Noun Place enough directly before a noun to state that there is as much or as many as required. Do you have enough money for your vacation?Im afraid we dont have enough oranges to make the dessert. Focus on Too Reading the examples, you can notice that too is used with nouns, adjectives, and adverbs. However, when using too with nouns, too is followed by much or many. The choice of too much or  too many  depends on whether the noun modified is countable or uncountable, also referred to as count and non-count nouns. Anna is too concerned about her grades.The boys are too crazy today!We have too many books in this room.There is too much information to learn these days. Rules for Too Too Adjective Place too before adjectives to state that something has an excess amount of quality. Hes too angry about that incident.Mary is too anxious about her cousin. Too Adverb Place too before adverbs to state that someone is doing something to an excess or more than necessary. That man is driving too slowly. I wonder if hes been drinking.You are speaking too rudely to that man. Its important to be kind! Too Much Uncountable Noun Place too much before uncountable nouns to state that there is an excess amount of an object. We have too much time on our hands this weekend.Youve put too much sugar in the cake. Too Many Countable Noun Place too many  before plurals of countable nouns to state that there is an excess number of an object. Franca has too many problems to deal with this week.The boys have bought too many clothes. Lets take some of them back to the store. Too / Enough Quiz Rewrite the sentence adding too or enough to the sentence to modify an adjective, adverb or noun. My friend isnt patient with his friends.I dont have time to get everything done.I think the test was difficult.There is much salt in this soup!You are walking slowly. We need to hurry up.  Im afraid I have many responsibilities.Peter isnt working fast. Well never finish on time!I wish I were intelligent to pass this test.  Is there wine for dinner?He types quickly, so he makes a lot of mistakes. Answers My friend isnt patient enough  with his friends.I dont have enough  time to get everything done.I think the test was too  difficult.There is too  much salt in this soup!You are walking too  slowly. We need to hurry up.  Im afraid I have too  many responsibilities.Peter isnt working fast  enough. Well never finish on time!I wish I were intelligent enough  to pass this test.  Is there enough  wine for dinner?He types too  quickly, so he makes a lot of mistakes.

I Chose To Evaluate Macodrum Library’S History Of Sexuality

I chose to evaluate MacOdrum Library’s History of Sexuality research guide for my digital humanities project is. MacOdrum’s primary purpose appears to be to help serve the students of Carleton University in Ottawa, Ontario, Canada with their research. I have decided to focus my evaluation on â€Å"Finding and Using Primary Sources† tab and the â€Å"Websites† tab, because I find them the most interesting and also the most useful sections for everyday people who might visit. The overall design of the website is fairly simple to use. There are several sections that, when clicked on, show an area with its own segregations within the broader topic. For example, under the Websites tab there is a section titled â€Å"Gay / Lesbian / Bisexual / Transgender /†¦show more content†¦While it could seem limiting, those with access to databases provided by their schools could use this section to check if their university provides access to any of them. Howeve r, for those already out of school this could be a huge disadvantage. Although this could provide a disadvantage in the website’s ability to be utilized in more public areas of discussion, I feel it is pretty clear that the website’s goal was not to break into those areas anyway. The website’s sources are all databases, websites, or books. A plus side of this is a relatively unbiased presentation of facts, while on the flip side it also means that information needs to be searched through again on another platform. Databases in particular are tricky, and Wayne State even provides several classes in which students are taught how to utilize these resources, because they can be difficult to maneuver. Websites are more accessible to everyday people, but because a great deal of the websites have broken links, this could frustrate the average user which would cause them to leave make the website obsolete. Books are another one that, while they are great sources of info rmation, are difficult to find and use. MacOdrum does bring up interlibrary loan for books not in the library, but that’s only helpful to those with access to the library. It is not surprising that the website is formatted in such a way though, because

Ties that Bind Societal Transformation in the Face of Relocation Free Essays

The Ojibwa, a culturally heterogeneous people which called themselves Anishnabe, were historically, not a single tribe in the political sense but rather organized into a number of bands (or sub-tribes) who shared the same language and culture, yet their customs however also varied from one band to another. These bands were divided into permanent clans, which originally were subdivided into five groups from which more than twenty clans developed. Of these, a clan would claim hereditary chieftainship of the tribe while another claims precedence in the council of war. We will write a custom essay sample on Ties that Bind: Societal Transformation in the Face of Relocation or any similar topic only for you Order Now The family played an important role in their society, as clans were simply clusters of related families claiming a common ancestor. The division of labor was well established – men hunted and gathered food, and built weapons and other tools while women carried water, cooked food meals, wove cloth, fashioned pottery and tended the home, though either or both sexes could farm the land, prepare animal skins etc. Though the family or the extended unit of the clan for that matter, had a strong influence on the broader social structures of Ojibwa community life, societal functions which tend to promote the good of the community generally determined the roles individuals were expected to play. Caring for and educating children were a clan affair, the children learning by example the tribe’s cultural values, e.g. strength of character, wisdom and endurance, and through oral traditions and the telling of stories, and participation in religious ceremonies. The Ojibwa of Grassy Narrows were devastated by changes to their community upon contact with modern industrial society. The Ojibwa encounter with modernization ultimately destroyed their traditional way of life, painfully emphasized by the poisoning of their river-lake system, which had tied them to the land through their primary activities of hunting, trapping, fishing, and subsistence agriculture. Granted access to unemployment benefits, alcohol and other previously unavailable influences rendered the Ojibwa vulnerable to the manipulation and exploitation of others. Traditional Ojibwa culture was heavily influenced by the natural terrain of their habitat – they had adapted their semi-nomadic way of life to a heavily forested land with an extensive network of lakes and rivers. Primarily a hunting-and-fishing society, they would travel through the lakes and river systems in light canoes. Other economic activities include gathering wild fruits and seeds, as well as some farming, and the making of sugar from maple syrup. As with most Native Americans, their housing consisted of wigwams made with pole frames, and typically covered with birch bark. Their clothing was made largely from animal hides such as tanned deerskin and woven nettle fibers. In terms of religious belief, Ojibwa mythology appears to be elaborate. Aside from general belief in the Great Spirit, their chief religious rites centered on the Grand Medicine Society (Medewiwin), composed of practitioners skilled in healing. Traditionally, the Ojibwa view essential matters relating to health, their subsistence, social organization and tribe leadership, from a religious perspective. The central rite of the Medewiwin – the killing and reviving of initiates through the use of sacred seashells and medicine bags, recreated the necessity of death for the continuation and strengthening of life, as in the Creation Myth. It also carried on the hunting concern and imagery of traditional Ojibwa, going beyond mere imagery into hunting medicine to help them and their neighbors find game. Medewinin ceremonies also incorporated ritual components of traditional Ojibwa cult – tobacco offerings, dog sacrifices, ceremonial sweat baths, feasting and dancing in communion with objects of their religion, the performance of ceremonies for the help and blessing of the spirits. Familial relationships, as well as those in the community, were fostered on a mystical reverence for nature reinforced by myth and ritual. The breakdown of these relationships and the disruption and ensuing disharmony among the community resulted in serious problems for the Ojibwa, which due to its foreign nature they did not seem competent of handling. It is important to note that the Ojibwa are participants in complex, multi-cultural societies with the preponderance of minority-majority relationships and interaction in the social milieu to which they function. Consequently, the issues they face, particularly environmental degradation and the failure of adequate and proper government support, also concern non-Native Americans. The community of Grassy Narrows, an Ojibwa First Nation located 80 km south of Kenora in northwestern Ontario, was forcibly relocated to its present location in 1962, five miles south of the original settlement. When they first ceded their land through Treaty # 3, local Ojibwa maintained most of their material and spiritual culture. Grassy Narrows folk held on to clan loyalties and political autonomy until the late 19th century, adapting their old skills to new conditions. The 20th century however, proved disastrous with an influenza epidemic wiped out around 75% of the population shaking the native economy, social system, and the local aboriginal religion. Traditional healers proved powerless to explain or combat the disease. How to cite Ties that Bind: Societal Transformation in the Face of Relocation, Papers